THE DUAL LEGACY OF FAITH: RELIGION AS A SOURCE OF SOCIAL COHESION AND CONFLICT IN SOMALILAND

Authors

Keywords:

Somaliland, Islam, peacebuilding, conflict resolution, religious authority, social cohesion

Abstract

Religion functions as a dual-edged social force capable of both uniting and dividing societies. This study explores how Islam serves as both a resource for peace and a potential source of conflict in Somaliland, the self-declared state in the Horn of Africa. Through historical, sociopolitical, and theological analysis, the study examines Islam's role in governance, social cohesion, and peacebuilding. Religious leaders have successfully utilized Islamic values and customary law (xeer) to resolve conflicts, broker reconciliations, and conduct humanitarian activities. However, when politicized or influenced by external ideologies such as Salafism and Wahhabism, religion becomes a catalyst for conflict. Ideological divergences, gender exclusion, and the instrumentalization of religious authority for political purposes challenge social harmony. The study findings demonstrate that religion's impact whether promoting peace or escalating conflict depends critically on actor intentions, interpretive frameworks, and broader sociopolitical contexts. In Somaliland, Islam contributes substantially to stability and social cohesion when applied ethically, inclusively, and insulated from political and extremist manipulation. These findings have significant implications for understanding religion's role in conflict-affected societies and for designing effective peacebuilding interventions that engage religious actors and institutions.

DOI: https://doi.org/10.5281/zenodo.17463896

Citation: Hussein, A. M., & Nyanchoga, S. A. (2025). THE DUAL LEGACY OF FAITH: RELIGION AS A SOURCE OF SOCIAL COHESION AND CONFLICT IN SOMALILAND. Journal of Religion, Conflict and Cohesion (JRCC), 2(1). https://doi.org/10.5281/zenodo.17463896

References

Abdi, F. H. (2021). Gender, Islam, and peacebuilding in the Horn of Africa: The case of Somaliland. African Conflict and Peacebuilding Review, 11(2), 65–84. https://doi.org/10.2979/africonfpeacrevi.11.2.04

Agbiboa, D. E. (2013). The ongoing campaign of terror in Nigeria: Boko Haram versus the state. Security Journal, 26(3), 241–260. https://doi.org/10.1057/sj.2012.3

Appleby, R. S. (2000). The Ambivalence of the Sacred: Religion, Violence, and Reconciliation. Rowman & Littlefield.

Bowen, J. R. (2007). Why the French Don’t Like Headscarves: Islam, the State, and Public Space. Princeton University Press.

Bradbury, M. (2008). Becoming Somaliland. Indiana University Press.

Eubank, N. (2020). Somaliland's reliance on local structures: A unique approach to statebuilding. Journal of Eastern African Studies, 14(3), 1–19. https://doi.org/10.1080/17531055.2020.1770476

Falola, T. (2022). Religion and politics in Africa. Routledge. https://doi.org/10.4324/9781003198758

Hansen, S. J. (2019). Horn, Sahel and Rift: Fault-lines of the African Jihad. Oxford University Press. https://doi.org/10.1093/oso/9780190945930.001.0001

Hoehne, M. V. (2011). Political representation in Somalia: Citizenship, clanism, and territoriality. Africa Spectrum, 46(1), 93–127. https://doi.org/10.1177/000203971104600105

International Crisis Group. (2015). Somaliland: The strains of success (Africa Briefing No. 113). https://www.crisisgroup.org/africa/horn-africa/somaliland/somaliland-strains-success

Juergensmeyer, M. (2017). Terror in the Mind of God: The Global Rise of Religious Violence (4th ed.). University of California Press.

Kapteijns, L. (2013). Clan cleansing in Somalia: The ruinous legacy of 1991. University of Pennsylvania Press.

Lewis, I. M. (2010). Understanding Somalia and Somaliland: Culture, history and society. Columbia University Press.

Marchal, R. (2013). Islamic political dynamics in the Horn of Africa: Salafism, Sufism, and statehood in Somaliland. African Affairs, 112(448), 251–274. https://doi.org/10.1093/afraf/adt022

Menkhaus, K. (2015). State failure, state-building, and prospects for a "functional failed state" in Somalia. The ANNALS of the American Academy of Political and Social Science, 656(1), 154–172. https://doi.org/10.1177/0002716214547002

Morier-Genoud, E. (2020). The jihadi insurgency in Mozambique: Origins, nature and beginning. Journal of Eastern African Studies, 14(3), 396–412.

Nasr, S. V. R. (2001). Islamic Leviathan: Islam and the Making of State Power. Oxford University Press.

Philpott, D. (2013). Religious freedom and peacebuilding: May I introduce you two? Review of Faith & International Affairs, 11(1), 31–39. https://doi.org/10.1080/15570274.2013.779866

Renders, M., & Terlinden, U. (2010). Negotiating statehood in a hybrid political order: The case of Somaliland. Development and Change, 41(4), 723–746. https://doi.org/10.1111/j.1467-7660.2010.01652.x

Walls, M. (2018). The emergence of a Somali state: Building peace from civil war in Somaliland. African Affairs, 117(469), 371–389. https://doi.org/10.1093/afraf/ady026

Downloads

Published

2025-10-28

How to Cite

Abdiweli Mohamed Hussein, & Prof. Samuel Alfayo Nyanchoga, PhD. (2025). THE DUAL LEGACY OF FAITH: RELIGION AS A SOURCE OF SOCIAL COHESION AND CONFLICT IN SOMALILAND. Academic Journal of Humanities and Social Sciences Research, 2(1). Retrieved from https://academicpubs.org/ojs33/index.php/academicpubs/article/view/38

Similar Articles

1 2 3 > >> 

You may also start an advanced similarity search for this article.